Mahadevi kannada serial story free#

She acquired the title of Akka (elder sister) and reveled in the company of other devotees. Mahadevi ultimately succeeded after a meticulous discourse and became part of the group. On the other hand, Allamaprabhu felt that the tresses covering her body disallowed her complete submission to the god. It was impudent for a woman to abandon her clothes even though for saints it was a natural practice.ДЄlso read: The Bhakti Movement and Roots of Indian Feminism She was questioned for her nakedness that exemplified a deliberate rejection of womanly modesty. Kalyana was the seat of eminent saint-poets of the Virashaiva sect where leaders like Basavanna and Allamaprabhu resided.ДЄt Anubhav Mandap, Akka Mahadevi became part of the discussions centered around spiritual, social and philosophical questions but her acceptance in the movement did not come easily. Liberated from a domestic life, Mahadevi travelled to the region of Kalyana, the then capital of the Western Chalukya dynasty in the Bidar district of Karnataka in search of her beloved Chennamallikarjuna. However, when Kaushika failed to honour the agreement, Akka left his palace leaving behind all his presents, including her clothes and acknowledged Lord Chennamallikarjuna as her sole husband. In other versions, it is claimed that the wedding did actually take place but on the conditions that the king would neither touch Akka without her permission nor hinder her worship. However, some accounts suggest that despite KaushikaвЂ™s proposal to marry Akka, the latter not only refused, but when forced, renounced her family, discarded her clothes and left the village covered only in her long tresses.ДЄlso Read: The Caged Bird Who Sang: The Life and Writing of Rassundari Devi | #IndianWomenInHistory ДЄccording to legends, she was a beautiful woman with long tresses and Kaushika, the Jain ruler of the region, fell in love with her. Her parents, Sumati and Nirmalashetty, were devotees of Lord Shiva and followed the Shaivite sect of the Lingayats.В They believed in the Trividhi philosophy that comprises of Shiv Linga, Jangama and Guru, i.e., to sacrifice oneвЂ™s life in service to society, aim for true knowledge and give up on worldly happiness, worshiping the Lord Shiva. Ramanujan, вЂњLord as White as JasmineвЂќ.ДЄkka Mahadevi was born in a village called Udatadi in Karnataka and was raised in a spiritual atmosphere.

Having considered вЂChennamallikarjunaвЂ™ (the god Shiva ) as her husband in what is understood as the вЂ madhuryaвЂ™ form of devotion or the вЂ madhura bhavaвЂ™, she ends her verses with her вЂ ankitaвЂ™ (signature) calling Shiva as Chennamallikarjuna or as poetically translated by A. and offers a testimony to the spiritual struggles faced by a female mystic in a patriarchal society. In her vachanas, Akka Mahadevi expressed her radical views on womenвЂ™s roles, Hindu ritualism, caste, etc. conferred to her the honorific term вЂAkkaвЂ™ meaning вЂan elder sisterвЂ™. The other Virashaiva saints like Basavanna, Siddharama, Allamaprabhu, etc. It is said that she was the first woman to have written vachanas in Kannada literature.

Image Credit: PinterestДЄkka Mahadevi is highly regarded for her vachanas, and is seen as an inspirational woman both for the history of Karnataka and Kannada literature. Through vachanas, the Virashaivites also rejected local folklore and classical traditions.

Mahadevi kannada serial story free#

Their key form of communication was through vachanas or sayings which were free verse hymns in their mother-tongue. They opposed orthodox Hinduism and its practices, for instance, caste and the system of worship through temple and priest. The Virashaivites were social and spiritual revolutionaries in Karnataka during the twelfth century.

1130-1160) Kannada poet, saint and mystic of the Virashaiva Bhakti Movement.